Daily Manna from Heaven

“I am happy, not because you were made sorry, but because your sorrow led you to repentance. For you became sorrowful as God intended and so were not harmed in any way by us. Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death.” -2 Corinthians 7:9-10

“To deny sin is bad news, indeed,” writes John Alexander. Continuing, he says, “The only good news is sin itself. Sin is the best news there is, the best news that there could be in our predicament. Because with sin, there’s a way out. There’s the possibility of repentance. You can’t repent of confusion or psychological flaws inflicted by your parents—you’re stuck with them. But you can repent of sin. Sin and repentance are the only grounds for hope and joy, the grounds for reconciled, joyful relationships.”

Did you notice the phrase, “There’s the possibility of repentance”? “Just a minute,” you may be thinking, “what does repentance have to do with forgiveness? I thought that when God forgave me, He just wiped the slate clean and that was all there was to this business.” Scores of people consider forgiveness to be a kind of “I’m OK; you’re OK, too” sort of business with God, whereby we acknowledge our failure and God forgives us. Is that an oversimplification?

First, let’s define our terms. The Greek word for repentance means “a change of mind,” and the word is used throughout the Bible in relationship to the transaction of genuine forgiveness and restoration. For example, John the Baptist preached a simple Gospel. “Repent, for the kingdom of heaven is near,” he cried. And Jesus proclaimed the same theme. Following the 40 days of temptation, Jesus began His public ministry. “From that time on,” says Matthew, one of his biographers, “Jesus began to preach, ‘Repent, for the kingdom of heaven is near’” (Matthew 4:17). The disciples of Jesus proclaimed the same thing, “They went out and preached that people should repent,” says Mark 6:12.

On the day of Pentecost, Peter stood and boldly cried, “Repent and be baptized, every one of you, in the name of Jesus Christ, for the forgiveness of your sins” (Acts 2:38).  Throughout the letters of Paul, the same theme continues. In fact, when Paul wrote to the Corinthians, he stressed there are two kinds of sorrow over wrongdoing: that kind that comes because you get caught, an embarrassment which causes you to lose face, and authentic repentance which is a deep sorrow for wrongdoing which leads to change.

OK, we acknowledge that this element of repentance seems to be missing from our thinking today. It’s been replaced with a kind of forgiveness which makes us feel good about ourselves, the kind that makes us acknowledge wrongdoing but with no real sorrow attached to it. But here’s my question. Is this kind of forgiveness genuine? Or put another way, can there be real forgiveness without repentance?

Not if you believe what the Bible says.  Biblical repentance, contended John Woodbridge, includes five concepts:
1. A change of mind or thinking.
2. A deep sorrow for wrongdoing, the kind that David had following his affair with Bathsheba.
3. The confession of sin.
4. A forsaking of wrongdoing which involves a clean break with what you know to be wrong, and
5. A turning to God, who alone offers pardon and strength to do right.

A wayward son wanting to come back home wrote his father and said, “Dad, if you and Mom can forgive me, please tie a small white flag to the fence out front of the house, and I’ll know it’s OK to come back. But if there is no white flag, I’ll not come in.” To his surprise the lad saw not a white flag, but a white bed sheet flying in the breeze.

Of one thing you can be certain. God is far more willing to extend forgiveness for your wrongdoing than you are to turn from your sin and to embrace it. Think about it.

(Authored By Dr. Harold Sala. Permission to reprint this article was granted by Guidelines.com)

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“For all have sinned and fall short of the glory of God.” -(Romans 3:23)

There is a three-letter word that spells the difference between happiness and misery, between freedom and bondage, and between heaven and hell. A generation or two ago, this word was commonly used in our speech, especially by the clergy. We used this word to describe wrongdoing and human failure. Then, as some words are prone to do, it gradually began to be replaced by synonyms which were more gentle and kind. That old three-letter word is sin, and in spite of the fact that most people prefer not to think of themselves as being tainted by this word, sin is good news! “And how can that be?” you might be thinking. It’s simple: There is a solution to the problem of sin, an antidote which neutralizes its effect; and that is good news.

The existence of sin is demonstrated three ways: First, by history. Then by the human conscience, and certainly by Scripture. Historian Harold Lindsell wrote, “As long as man has been on earth, wars, tumults, disease, and death have been rampant. All creation bears unmistakably the marks of evil. The pages of history are blackened by its effects.” Some 5,000 years of history display a constant repetition of human failure.

But the effects of history go beyond what takes place on a national basis to what takes place on a personal basis. We are told today that there is a difference between public and private morality—something which no generation has ever believed before; nonetheless, the mentality which wants to believe this is but a reflection of the thinking that it is unfair to hold others accountable for what we, ourselves, are not willing to abide by.

Your conscience is only as good as its understanding of right and wrong. When a person doesn’t know what a straight line is, it is difficult for him to understand why a crooked line is different. But, nonetheless, the consciences of almost all men and women, at some time or another, nag at them, saying, “What you did is wrong” And when that wrongdoing violates others and God, it is sin—unvarnished and plain.

The Bible says that men and women are sinners by choice and by nature as well. “All have sinned” is the dictum of Paul to the Romans. We sin because of our human compulsion towards selfishness and wrongdoing as well as by our personal choices which, at times, we know are wrong—yet we prefer that to doing what we know to be right.

Suppose you went to your doctor because you had a lump on your thyroid and it just wouldn’t go away, and he ran some tests and then asked you to sit down as he said, “There’s nothing to worry about. Our tests show that you have a lymphoma, but this is perfectly natural. You have a beautiful smile and a wonderful personality. Think positively of yourself and realize you are much better off than most people.” If you heard what I’ve just told you, you would be fuming with anger. You’d probably break your fingers punching the buttons on your phone as you called your attorney.

But if your doctor says, “You have a problem here, but there is a solution, which is surgery followed by radiation. The answer isn’t terribly pleasant, but we can assure you that you are going to be OK” –then you have hope. The Good News about sin is not that you have failed but that God has an answer, a solution to your wrongdoing, and that solution is in what Jesus Christ did in paying the price of your failure.

No, sin never makes us feel good about ourselves, but it should bring us into confrontation with the grace of God, which can make us right with God. And that’s good news.

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“The preceding material was written by Dr. Harold J. Sala, and is copyrighted. Reproduction for sale or financial profit is prohibited. Permission to reproduce this article was granted by Guidelines, Inc.”
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